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Story behind the movement (in brief)
It
was Saturday morning March 6, 1999. On March 4, S.S.C examinations
began throughout the country. As I used to do politics, it
was my political work to go to my native village once a week
to meet people there, exchange views with the people of my
party and so on. I used to go there Thursday evening or Friday
morning and come back to Dhaka on Saturday evening. This was
my weekly routine. For this very reason on March 6 Saturday,
I stayed at my village in Kuti of Kasba thana under Brahmonbaria
district. Though I am a former Member of Parliament, people
of the village call me Mr. M.P.
On March 6, 1999, no sooner had I finished my breakfast than
Munshi Fazlur Rahman, Nurul Islam Mollah, Ershad Miah, Shishu
Miah accompanied by a number of young people came to me and
requested me to go to one of the examination centers. I could
not understand the head and tail of it and asked them which
center and why I needed to go there. In reply they said that
from the beginning of the S. S. C examination on March 4 a
magistrate, Jahangir Alam, on duty in Kuty Otal Bihary High
School had assumed a stern look in curbing unfair means among
the students in the center. They added that he made the police
chase the people staying around the center. I understood that
they needed me to facilitate the opportunity for corruption,
yet l asked them what I could do as I had not gone there even
when I was an M. P. They said that I brought the center when
I was an M. P. and 28% of the students had passed in 1998
from this school. However, a terrible thing might happen this
year if they could not show that 40% of the students passed
- the center could even be cancelled. Due to what the magistrate
was doing, rate of students passed would not exceed 10%, they
claimed. They said my unwillingness to go to the center would
result in a clash between the police and guardians of students,
resulting in harmful effects on the school. Being alarmed
at the possibility of a clash, I asked them what my role would
be there. In reply they said, `You do nothing but keep the
magistrate busy on chat for an hour or so, and that might
achieve our goal'. I understood that they wanted me keep the
magistrate away from his duty to make room for corruption
for the students. I agreed to go helplessly. The total number
of candidates was nearly six hundred in the center but the
number of people around the center would be around two to
three thousand - as I observed when I reached the center.
On my arrival at the center, I entered the room of the headmaster.
The magistrate, being informed of my arrival, came to meet
me. As I was exchanging views with the magistrate, he let
me know that he had been well aware of my activities. I was
pleased and asked him to help me. I made my purpose clear
to him - last year 28% of the candidates had passed from this
school and if we failed to make 40% of them pass this year,
the school would suffer and if there was a clash, the center
would be cancelled. I said that I would be pleased if he would
do nothing that would harm the school and the center. I implied
him to give the students an opportunity to resort to unfair
means (copying). The magistrate, after a long discussion,
assured me that he would not be so strict in his activities
so that the school would not suffer and the center would not
be cancelled but that was on one condition. The condition
goes as he said," promise me today that you will think
about our ominous crisis in education sector, you will do
something against the tendency to resort to unfair means among
the students'. He asked for assurance of my acceptance of
the promise. On the very day, going to Miah Abdullah Wazed
Mohila College, which I founded, I held a meeting with people
from all walks of life including teachers, and launched a
movement. The name was accepted later as Shikkhar Maan Songrakkhan
O Nokol Protirodh Andolon which in English is - "Movement
for Preservation of Standard Education and Prevention of Unfair
Means". This is how on March 6, 1999, the movement began.
I selected my native thana Kasba as a model of the movement.
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